The Ballad of
Narayama
Director:
Shohei Imamura
AnimEigo
Human drama.
Japanese with
clear English subtitles
R1 DVD
Reviewer: Bob Estreich
In a little village high in the mountains
of Japan, there has been a law for many years – when a person reaches 70 years
old, they must “go to the mountain”. They will be carried to the top of nearby
Mount Narayama and left to die of exposure. This is a necessary survival move
in a village which can barely support its population, and must sometimes leave
boy babies out to die of exposure. Girls can at least be sold off. The village
simply can’t afford to support its elderly through the bitter winters, when the
whole village faces starvation if there is a bad harvest. This year it is
Grandma Orin’s time, but before she goes to the mountain there are some things
she must do.
Her eldest son Tatsuhei must be found a
new wife. He is lonely since his old wife died, so Orin arranges a new wife for
him from a neighbouring village. There is something vaguely wrong about the
woman – they are not sure if she left the village voluntarily or was kicked
out. In spite of this, Grandma Orin teaches her all she can about keeping the
house going and feeding the family. The woman gradually earns her trust and
Orin passes on her secrets about how to make the most out of their life.
Her son also has a dark secret. He
confesses to Orin that long ago while on a hunting trip he shot his drunken,
womanizing father and buried the body. Orin had put up with her husband’s
habits to avoid bringing shame on the family, and she does not seem unduly
disturbed by the information about his death. She puts her son’s mind at rest.
There is trouble brewing in the village.
The potato harvest is very small this year and some villagers are on the verge
of starvation. The Ayama family is suspected of stealing food, and Orin quietly
stirs up the villagers so they raid the house one night. Plenty of food is
found, and it is obvious that the Ayamas have been digging young potatoes from
the village fields then hiding them away. The whole Ayama family is beaten and
buried alive, including the children and the girlfriend of one of Orin’s sons.
Their food is shared out and it will let the village barely survive for another
winter.
Another son, nicknamed Stinker by the
village because of his unfortunate hygiene, is suffering from virginity and the
lack of a wife. He is one of the Yakka, the unmarried men, and is becoming
troublesome. He is reduced to taking his pleasure with a neighbour’s female dog
and is a source of embarrassment to his family. He is becoming a troublemaker
in the village. Orin arranges for a youngish local widow to satisfy him for one
night. The results are rather surprising.
Finally Grandma Orin decides that, with
winter approaching fast, it is time for her to go up the mountain. She will
follow the village tradition, since it is for the survival of her family. Not
everyone goes peacefully to the mountain, but with her work done she is
satisfied. After a long and dangerous trip, Tatsuhei leaves her praying
peacefully. On the way down the mountain it starts to snow. This symbolically
shows the favour of the God of the Mountain to this tough old woman and will
give her a painless death through hypothermia.
It seems a brutal existence, and a brutal
film about it, but after a while you can’t help but see the necessity for such
traditions. Life must go on, but as the village grows it can’t support the
extra mouths to feed. The sacrifice of the elderly to make food available for
the young is the only way the village can survive. Shohei Imamura doesn’t make
judgments about this, he just presents the village traditions as they are and
lets us decide for ourselves. It is hard not to have respect for Grandma Orin
and her acceptance of the old harsh traditions.
The film is brilliantly acted. It has won
the Palme d’Or at the Cannes Film Festival as well as a number of other awards.
The awards were well deserved. In the 1984 Japanese Academy Awards Ken Ogata
won Best Actor for his role as Tatsuhei,
although I particularly liked the actor who played Risuke (Stinker).
There are sex scenes and nudity, but these are all just part of the earthy
existence of these people. For a story about survival in a difficult
environment, this is one of the best I have seen.
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This review will appear in Volume 2 No.2
(2009) of the digital and print edition of Synergy Magazine.
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